THE GRANGE PRIZE
February 25, 2008 10:52 AM | Comments (3)

In 1994, Liu Zheng began photographing moments in which archetypal Chinese figures are encountered in contemporary incarnations – and often in extreme and unexpected situations. The resulting series, The Chinese, portrays a society wrestling with the contradictions between traditional culture and modernization. The series presents a broad cross section of society including the wealthy, the poor, transsexuals, coal miners, opera performers, as well as waxwork figures in historical museums. From 1991 to 1997, Zheng worked as a photojournalist for Workers’ Daily, one of China’s most widely distributed newspapers, in a culture where photography was historically linked with political propaganda and Communist ideology rather than a documentary tradition that equated photography with truth. He began work on The Chinese during an explosive period of change and growth in the contemporary art scene in China catalyzed by national policies of reform. Drawing on his background, Zheng utilizes photography as a tool for constructing false reality. The lighting and poses in these square format photographs all appear candid, but in fact, staged tableaux and spontaneous images coexist in the series.  Influenced by both Diane Arbus and August Sander, The Chinese presents the viewer with a personalized study of Chinese culture, concentrating on the dark side of its psychology. Through his photographs Zheng performs an intricate balancing act between harsh reality and romanticism, between engagement and detachment, seeking to reconstitute Chinese history in the process.

Comments

Jeff   March 19, 2008 12:13 AM

Are the black and white photographs of the Opera series based on real operas? I haven¿t heard of them¿.. ¿ Jeff, Calgary

Jeff   March 19, 2008 12:13 AM

Dear Jeff: Rather than being reenactments of specific moments in actual operas, Liu Zheng¿s ¿Peking Opera¿ photographs are more like free interpretations of standard characters and stories.
The artist fuses historical cultural expression with his interpretations of contemporary culture. For example, Liu Zheng cast himself as a typical opera performer in Peking Opera, Self-Portrait, 1997, while the women are nude (which is not in keeping with the tradition of Peking Opera costume), signaling a current take on traditional themes.

Alissa

Jeff   April 1, 2008 10:22 PM

Dear Alissa,
Can explain the Opera series? They are so different from Liu Zheng¿s earlier work¿..how did he make this transition?
Thanks,
Andrew

Dear Andrew,
After working on ¿The Chinese¿ series from 1994 - 1996, Liu Zheng paused to make important life decisions and to break from the intensity of travel and from the powerful themes of life and death, truth and falsehood that ¿The Chinese¿ addressed. During this pause of approximately one year, Liu Zheng resigned his position as a photojournalist, giving himself the time to focus solely on his artwork and freeing his mind in order to construct tableaux reflecting the images that were looming large in his mind during this transitional period in his life. Also referred to as ¿The Three Realms (Earth/Hell and Heaven/Man, Ghost and God)¿, ¿The Peking Opera¿ series casts three different levels of life (man, ghost and God) in various scenarios using traditional Chinese opera as the vehicle for staging his struggles.
Once these personal struggles were made manifest through his art, Liu Zheng refocused his attention on ¿The Chinese¿ until its completion in 2002. He then returned to the staged tableau format, using traditional Chinese art as inspiration, to complete his 2003 series ¿The Four Beauties¿; therefore, ¿The Peking Opera¿ series serves as a bridge from the concrete realities of contemporary China to a more symbolic, personal view of Chinese history and culture.
Alissa


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